Intshumayelo: Ububi Bokubethelwa

Siphenya emaBhayibhelini ethu kulokhu ukusa esahlukweni samashumi amabili nesikhombisa sikaMathewu. Sifika engxenyeni esukela evesini 27 kuya ku-44, ingxenye esizoxoxa ngayo kuleli sonto nelandelayo njengoba sihlola ukubethelwa kweNkosi uJesu Kristu. Eminyakeni eminingi edlule, uFrederic Farrar wabhala I-Life of Christ. Futhi ekubhaleni kwakhe kweThe Life of Christ, unengxenye engingathanda ukunifundela yona njengesilungiselelo sokuqonda kwethu lesi siqephu esiphambi kwethu.

“Ukufa ngokubethelwa kubonakala kuhlanganisa bonke lobo buhlungu nokufa okungaba nakho okwesabekayo nokushaqisayo. emfushane iphuzu okwakuyonikeza ogulayo impumuzo yokuquleka Isikhundla okungezona ezemvelo kwenza zonke ukunyakaza ebuhlungu Imithambo echotshoziwe throbbed nobuhlungu obungapheli The imithambo, ikakhulukazi ekhanda nasesiswini, yavuvukala futhi wacindezelwa ehlukahlukene kwaba ukudakwa surcharge kancane kancane. iminjunju yokoma okushisayo nokushisa, futhi zonke lezi zinkinga ezingokomzimba zabangela isasasa nokukhathazeka kwangaphakathi okwakwenza ithemba lokufa ngokwako, lokufa, isitha esingaziwa lapho umuntu esondela kakhulu kuso, athwale isici sokukhululwa okumnandi nokujabulisayo.”

Into eyodwa icacile kulokho okwashiwo uFerrar nalokho esikwaziyo ngokubethelwa futhi yilokhu: Ukuthi ekubetheleni umuntu, akekho owayekhathazeke ngokufa okusheshayo nokungenabuhlungu. Akekho owayekhathazeke ngokulondolozwa kwanoma yisiphi isilinganiso sesithunzi somuntu. Ngokuphambene nalokho. Ababetheli babefuna ukuhlushwa okubuhlungu kokuthotshiswa okuphelele okudlula noma yimuphi omunye umklamo wokufa owake wasungulwa umuntu. Futhi kwakungukuhlushwa iNkosi yethu uJesu Kristu eyakubekezelela ngenxa yethu.

Ukubethelwa kukaKristu, siyazi, kuwumvuthwandaba womlando wokuhlenga. Siyakwazi lokho. Iwumgogodla wenjongo kaNkulunkulu yensindiso. Konke kuphelela esiphambanweni lapho iNkosi ithwala izono zomhlaba ngakho-ke inikeza insindiso kubo bonke abakholwayo. Futhi ngomqondo othile, isiphambano siwumvuthwandaba wesu likaNkulunkulu, futhi sibonisa umusa nesihe nobuhle nomusa nothando lukaNkulunkulu ngendlela engakaze ibonwe emlandweni. Ukubonakaliswa okukodwa okukhulu kothando nomusa kaNkulunkulu kubonakala esiphambanweni. Futhi ngakho-ke singaya embhalweni omayelana nesiphambano futhi sigxile ngokuphelele ekuzambuleni kukaNkulunkulu uthando nomusa esiphambanweni. Kimina kubonakala sengathi lokho, ngokwengxenye enkulu, inhloso yevangeli likaJohane. Njengoba uJohane ebhala ngesiphambano, ngaso sonke isikhathi sivela ngokombono kaNkulunkulu. Ukhombisa ukuthi kuwukugcwaliseka kwesiprofetho, ukuthi kuwuhlelo lukaNkulunkulu olusendleleni kanye nohlelo lukaNkulunkulu ngesikhathi. Futhi sibheka ivangeli likaJohane futhi sifunda umbhalo wokubethelwa, futhi siyesaba isimangaliso senkazimulo kaNkulunkulu nomusa nothando ekufeni kukaJesu Kristu.

Kodwa leyo akuyona injongo kaMathewu. UMathewu usondela esiphambanweni ngombono ophambene kakhulu. UMathewu uchaza ukubethelwa hhayi ngokombono wobuhle bukaNkulunkulu kodwa ngokombono wobubi babantu. Futhi uMathewu ugxila endleleni abantu ababi ngayo nokuthi ukufa kukaJesu Kristu kububonisa kangakanani ububi benhliziyo yomuntu. Futhi ngingasho ukuthi njengoba ukufa kukaJesu Kristu ngakolunye uhlangothi kuyisambulo esikhulu kunazo zonke sothando nomusa kaNkulunkulu, ngakolunye uhlangothi kuyisambulo esikhulu kunazo zonke nesiphakeme kakhulu sokungcola nobubi benhliziyo yomuntu. Ngakho-ke unamaqiniso amabili aphikisanayo awembulwe ngokwedlulele kulo mcimbi owodwa. Kunjalo-ke ukuthi kuZenzo isahluko 2, lapho uPetru eshumayela ngePhentekoste, uthi uNkulunkulu ukumisile lokhu kodwa nina nikufezile ngezandla ezimbi.

Futhi njengoba sibheka-ke ivangeli likaMathewu, ngeke sibone ukubethelwa ohlangothini lomusa nothando lukaNkulunkulu njengoba sikubona ohlangothini lokungcola nobubi bomuntu. Ububi obungenakuqhathaniswa. Futhi uma kuke kwaba khona indawo lapho kubonakala khona isiprofetho nesitatimende sikaJeremiya 17:9, lapho athi, “Inhliziyo yomuntu inenkohliso ngaphezu kwakho konke futhi imbi ngokuphelelwa yithemba,” kulapha kulendawo. Lobo ubufakazi obukhulu kunabo bonke balelo zwi.

Manje akunjengokungathi ububi abuzange bubonakale ekuphileni kukaKristu ngaphambi kwalokhu, ngoba sekwenzekile. Ububi bazama ukumbulala ngesikhathi ezalwa. Kwazama ukudelela ukufundisa kwaKhe. Kwazama ukumisa izimangaliso zaKhe. Ekugcineni ububi baqinisekisa ukugwetshwa Kwakhe ekufeni ngokwephula zonke izindinganiso zokulunga ezweni lamaJuda nabeZizwe. Ububi sebuvele bamkhaphela.


​Intshumayelo: Ngifuna nime njengezingane emhlabeni namuhla nibambe ukukhanya

Isingeniso
KwabaseFilipi incwadi yokugcina kaPawulu ebandleni. Uyibhala ekuboshweni kwakhe eRoma. KwabaseFilipi 2:6-11 , salalela uSt. Size sibize leyo ndima ngokuthi "ihubo laseFilipi." UPawulu ukhuthaza abaseFilipi ukuba bakhathalelane, babeke omunye nomunye emgqeni. Ame acabange ngaphakathi, "Ngidinga umfanekiso walokhu," futhi wathi, "Cabanga ngoJesu Kristu." Bese egqekeza iculo.
Uthi, “UJesu Kristu owayesesimweni sikaNkulunkulu, ingqikithi kaNkulunkulu, wakubona kungadingekile ukuba abambelele kulokho kulingana futhi wazidela, futhi wathatha isimo, ingqikithi yenceku, futhi walalela kwaze kwaba sekufeni, ukufa esiphambanweni. Enkondlweni, kuwuhlobo oluthile lokwehla njengoba wehla ubheke ekwesabeni kweSiphambano.
KuJesu Kristu, uNkulunkulu uqobo, iNdodana, wathatha isigqoko senceku, wazidela futhi weza esiphambanweni. Ngakho-ke, uNkulunkulu uBaba wamphakamisa kakhulu uJesu. UJesu ligama eliphezu kwamagama onke, ukuze ngegama likaJesu amadolo onke aguqe, ezulwini nasemhlabeni nangaphansi komhlaba, futhi zonke izilimi zivume ukuthi uJesu Kristu uyiNkosi, kube inkazimulo kaNkulunkulu uYise.
Lesi sihlabelelo sikhuluma ngothando lukaNkulunkulu olubonwa njengesigameko esenzekayo. ETestamenteni Elisha, uthando aluwona umqondo, uthando aluyona inkolelo-mbono, uthando luyisenzakalo esiphezulu. Yilokho okwenzeka eSiphambanweni. Kungenkathi uJesu ezihlanganisa nathi futhi ephuca amandla esono sethu, ephuca amandla okufa ngokwawo ngokuwathatha, futhi ephuca amandla kadeveli. Futhi leso isenzakalo esenzeka esiphambanweni, futhi yilokho uPawulu aqinisekisa kithi kuleso sihlabelelo esikhulu.
Yini elandelayo? Yini elandela lokho? Lawa ngamazwi alandelayo.
(Funda eyabaseFilipi 2:12-13.)
Ake nginazise ngamagama ambalwa akulowo musho athakazelisa kakhulu. Aqale athi, ''Njengoba beningilalela ngikhona manje, lalelani mina ngingekho,' akakho kubo, manje usejele laseRoma.
Ake ngikutshele ngegama elithi "lalela." Igama elithi "lalela" lizwakala njenge-rote futhi liyisigqila lapho sizwa igama lesiNgisi elithi "lalela." Igama elisetshenziswe lapha ngempela i-RSV elihumushe ngokuthi "lalela" ngokwezwi nezwi ngesiGreki igama elithi "lalela." Lalela. Futhi ngikuthanda kangcono lokho ngoba kugcina inkululeko yakho. Futhi lithi, "Njengoba ubulokhu ungilalela lapho nginawe, noma ngingekho, uyangilalela."
Kuyathakazelisa ukuthi igama elihunyushwe ngokuthi “lalela” ngesiHeberu liyafana, liphinde libe igama elisho “lalela”. Igama elikhulu lesiHebheru elithi shema.KuDuteronomi 5, sinomusho oqala inkonzo engcwele esinagogeni. “Yizwa, Israyeli, munye uNkulunkulu eniyakumkhonza, munye uNkulunkulu, akakho abanye onkulunkulu ngaphandle kwenu. Ukuvulwa kweMithetho Eyishumi, nge-shema.
Eqinisweni, abazali, lapho uPawulu etshela amadodana namadodakazi ethu, “Bantwana, lalelani abazali benu,” empeleni wasebenzisa igama elifanayo. "Bantwana, lalelani abazali benu." Ngithanda lokho kangcono. Kusho ukuthi kukhona ithuba lokuxoxisana, futhi. "Lalela abazali bakho, ngizwe." Futhi, bazali, yigama elingcono ukulisho. Ungasho ukuthi: "Ngilalele." yithi: Ngilaleleni. Kungcono lokho, ngoba kusho inkululeko yomuntu okuzwayo. Kusikisela ubuqotho babo. Kuphinde kusho ukuthi kukhona inkhulumomphendvulwano futhi kukhona ubudlelwano.
Yenza Ngokukholwa Kwakho
UPawulu uqhubeka athi, emshweni odume kakhulu, “Sebenzani ukusindiswa kwenu siqu ngokwesaba nangokuthuthumela, ngokuba uNkulunkulu uyasebenza kini kokubili ukuthanda nokwenza isinqumo sakhe esihle. Kunento eyodwa okumele ngiyiqaphele nawe futhi lokho wukuhleleka kolimi. Uyazi izilimi zihlukene, zonke izilimi emhlabeni. Umehluko unomthelela omkhulu endleleni owuqonda ngayo umusho.
Ake ngenze isibonelo. NgesiJalimane, isenzo emshweni sisekupheleni esikhundleni sesiqalo somusho. Lokho kunomthelela omkhulu olimini lwesiJalimane. Kwenza ulimi lwesiJalimane lube ulimi olunembe kakhulu. Akumangalisi ukuthi kuwulimi lososayensi, ngoba kunembayo ngenxa yalelo lukuluku lolimi olulodwa ukuthi isenzo sisekupheleni komusho. Ngizokunikeza isibonelo.
Ake sithi uthumela indodana yakho noma indodakazi yakho, noma umama wakho, noma umyeni wakho, noma umkakho, esitolo ukuyothenga okuthile; umusho wesiJalimane uzohamba kanjena, "Esitolo, isinkwa, ubisi, akukho izinto ezisheshayo, hamba!" Bheka isenzo sisekupheleni. Ubhala phansi lolu hlu ngokucophelela, ikakhulukazi ingxenye ethi "no-impulse items". Ekugcineni uzwa isenzo esiyinhloko, "hamba." Niyabo, yileyondlela isayensi ecabanga ngayo. Okokuqala uqoqa yonke idatha, bese ekugcineni isenzo. "Hamba!"
Manje, isiNgisi sehlukile. Izenzo ngesiNgisi, ngokuvamile, ziza kuqala. Futhi kunezinzuzo kulokho. Kwenza ulimi lwethu lube ulimi olusezingeni eliphezulu. Kukhona ukonakala nokho. Isibonelo, uthi, "Sithandwa, hamba uye esitolo, unga?" Bese ngivele ngiphume ngomnyango. Niyabo? Ngoba sengizwile isenzo sesenzo.